The
Burden of Beauty (2001)
By
Christopher Orapello
…the
pain of popularity,
…the agony of acceptance,
…the compromise of conformity,
…the sacrifice of the self,
…the duel of duality.
While
we grow, we tend to become one with the world and our society.
We are influenced to become a good person, as well as a proper
product for society. What some of us tend to do is ignore
who we are and allow ourselves to be told who to be. Conformity
is a major factor of life and culture in general. The need
to fit in with a group and to not be alone plagues the lonely
and feeds on the accepted. Society indirectly influences an
individual by teaching them to ignore and deny who they are,
what their purpose in life could be, what their interests
are, and in turn, are lead to fulfil the needs and expectations
of the world around them. They are taught to be one of the
crowd, to not stand out or follow their heart, to fear the
unusual, ignore the strange, to be “normal,” to
lack imagination, to not push any boundaries that exist in
life, as well as the other numerous social and cultural practices
that are infringed upon us by our society and culture.
Beauty,
being a quality that gives intense pleasure or deep satisfaction
to the mind , plays a large part in our society. It seems
to control and effect everything in our lives. If something
is not beautiful then it is ugly, meaning unattractive or
unpleasant , and if it is ugly then it may not be wanted or
desired. In most cases, no one wants to be unattractive or
seen as unpleasant, striving to be considered beautiful or
accepted is the alternative. Which is why some individuals
feel the need to diet excessively, have cosmetic surgery done,
or worry about their clothing. Some people do not need to
strive to achieve a desired level of beauty due to their natural
looks, body type, or their financial situation. Others may
strive for beauty all their lives by not being so fortunate
in life. Our culture emphasizes beauty above all, and those
who feel the need to strive for beauty may become obsessed
with it and often desperate enough to allow their obsession
to consume them, and possibly destroy them. The concept of
beauty, being the standard of acceptance, becomes a burden
by the fact that it is so highly emphasized by most of our
culture. Unfortunately, achieving greatness in our society
is often based on one’s appearance. Our appearance is
often used to obtain a greater understanding of who we are
as a person, despite the unreliability of such a technique.
A beautiful or pleasing appearance will dictate a competent
and trustworthy persona to an onlooking individual, while
a more slovenly or less than pleasing appearance will dictate
unreliability, uneasiness, or a lack of surety about who we
are as a person. With such an emphasis placed on appearance
in order to present oneself in a particular way, certain people
often feel the need to portray themselves in a particular
fashion so they may communicate a specific message to the
world around them. The logic behind this technique, an often-subconscious
action, controls us into thinking that we are only what we
appear to be. So in turn, we may become slaves to our appearance
and the reaction in which it provokes. Not only do some of
us become slaves, but some of us also become complete and
total servants to our appearances, so much that our beauty
becomes a burden. We become dominated by our looks and how
we are perceived by society. We develop a personal duel between
our inner and outer self. A denial of who we are and what
we appear to be, and a fight between what we are and who we
want to be.
That
desire for acceptance is driven by the ego, which is the part
of the self, the “I” that tries to see itself
as being better or separate from the rest of society. It is
by being controlled by the ego that we loose who we are internally
and begin to only exist upon the outside of ourselves in the
material world. WHO WE ARE then becomes a matter of WHAT WE
ARE, and how we are perceived by the world around becomes
the only thing which matters. Once we live more through our
ego it is when we can be harmed psychologically and our outer
self, being that outside persona, which we have developed
and grown so dependent on, can be taken away and damaged by
the world in which it depends on for existence. The lack of
success in the fight for social acceptance and approval can
rip such a person apart emotionally and physically. Such forms
of destruction, which can be caused by an obsession with beauty
and the ego, are depression, low self-esteem, substance abuse,
eating disorders, suicide, as well as other forms of self
destructive behavior. It is that pain, dominance, and loss
of control that I have tried to capture in my work. It is
a symbolic representational analogy for the problems we face
and endure from our interaction with other individuals and
society as a whole. I approach jewelry as being wearable sculpture
and not necessarily as a piece of body decoration or ornamentation.
I have worked with the space around the head and shoulders
in my necklaces and I have worked with the natural form of
the hand in my hand and arm jewelry. I have chosen to work
primarily with necklaces and hand items for specific reasons.
Bearing a burden is often compared to carrying something upon
one’s shoulders. I have designed necklaces that are
a burden to wear. The steel necklaces with their painful spikes,
constricting mechanisms, and sheer weight forces the spikes
to dig into the wearer, symbolizes the sacrifice of the self
for beauty and the enduring pain for the reward of pleasure,
which may come along with social acceptance. They also represent
the domination of the ego and its ability to control one’s
thoughts and actions. The symbolism of hand items relates
to hand-held weaponry, which is used in duels and often used
for vengeance, forms of attack, suicide, and other acts of
violence. Such acts of violence, like killing, fighting, etc.
are associated with the mental and emotional stress that may
result from negative social interaction. In all their forms
the jewelry does not conform to the wearer, the wearer must
conform to the jewelry, reflecting how the wearer is dominated
by the burden, which they bear for the sake of beauty. I feel
that the magenta colored lighting helps to illustrate and
emphasize the dual nature of the reality that I am presenting.
The magenta shining down upon the harsh black displays that
bear painful wearable art helps to demonstrate the concept
of beauty with the concept of pain. Also, it helps to make
the room very inviting and tempting to enter but to the seeker’s
surprise, the work then shows the inquisitive individual what
pain and torture may lurk within the depths of such beauty.
Ironically enough the beauty of the colored lighting hurts
the eyes of the viewer much like how my necklaces hurt the
person who wears them. Both forms of pain are nagging and
uncomfortable.
The
work also possesses a duality by either empowering the wearer
or dominating them. They possess the ability to make the wearer
helpless, immobile, in pain, or they provide the individual
with a wearable weapon of torture and destruction. If one
accepts who they are and what they look like, they would in
turn realize their individuality and change imperfection into
perfection. Uniqueness would become an ally and they would
free themselves from their personal duel, their fight between
their inner and outer selves. This freedom would make one
unstoppable, as well as untouchable within society. If the
burden were not accepted, it would continue to injure and
torment the wearer until their own self-destruction sees that
they drift away to nothing. The concept of beauty possesses
the same qualities as my work. In the media it can be used
as a weapon. For those that desire it for themselves, beauty
can become an obsession and that obsession can become a device
of torture. Those that are beautiful become a victim of their
own gifts whose appearance may be taken advantage of and used
by others.
My
work is a reflection of the pain that we bear, the torment
that we endure, the struggles we conquer, as well as those
that would try to consume us. What does your necklace look
like? Where are your scars? Take off your device of torture
and allow your wounds to heal…
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